All Muslims must strive hard to imitate Prophet Muhammad SAW when performing their prayers for Prophet Muhammad SAW said "Perform your prayers as you have seen me performing them"
Steps for Prayer
FACING THE KA'BAH (Istiqbaalul-Ka'bah)
If you stand, O Muslim, to pray - then face the direction of the Ka'bah, wherever you are, in obligatory Prayers and optional Prayers. This is one of the pillars of the Prayer, such that the Prayer is not valid without it.
STANDING (Qiyaam)
It is obligatory that the person prays standing. This is a pillar (rukn) except for:
(i) The one who is praying the Fear Prayer or during severe fighting. In these circumstances it is permissible for him to pray whilst riding.
(ii) Also the one who is ill and the one who is unable to stand, he should pray sitting if he is able, or if not then whilst lying down.
(iii) Also the person praying Optional (Nafl) Prayer, he may pray whilst riding or whilst sitting if he wishes, and in this case he should perform rukoo' (bowing) and sujood (prostration) by lowering his head and likewise the sick. He should lower his head further for the prostration than for the bowing.
- It is not permissible for the person praying sitting to place something raised upon the ground to prostrate upon. Rather he should only make the movement for his prostration lower than that for his bowing, as we have already mentioned, this is what he does if he is unable to directly place his head upon the ground.
THE OBLIGATION OF PRAYING TOWARDS A SUTRAII (BARRIER) AND OF BEING CLOSE TO IT
-It is obligatory that he prays towards a barrier (sutrah). It makes no difference whether he is praying in a mosque or elsewhere, nor whether the mosque is large or small. This is because of the all-embracing statement of the Prophet , “Do not pray except towards a sutrah, and do not let anyone walk in front of you. So if a person insists (on trying to pass) then fight him, because he has an evil companion along with him,” meaning a devil. It is obligatory that he is close to it, since the Prophet commanded that. Between his place of prostration and the wall towards which he prayed there would be a space approximately wide enough for a sheep to pass through. So if one does likewise then he has carried
out the closeness that is obligatory upon him.
THE INTENTION (an-Niyyah)
-The person who is going to pray must have in his heart the intention to pray that particular Prayer, be it the Obligatory Zuhr or'Asr Prayer, or the sunnah Prayer's for them, for example. This is a condition(shart) or a pillar (rukn). As for expressing that upon the tongue, then it is an innovation (bid'ah), contrary to the sunnah.
THE TAKBEER (Saying: `Allaahu Akbar')
-He begins the Prayer by saying:
Allaahu Akbar
Allaah is Greater.
-This is a pillar (rukn), due to his saying, “The key to the Prayer is Purification. That which makes outside actions forbidden is the takbeer, and that which causes outside actions to become permissible is the tasleem.”
-He should not raise his voice in saying the takbeer in any of the Prayers, unless he is an Imaam (leading others in prayer).
-It is allowed for the mu'adhdhin to repeat the takbeer of the Imaam in a louder voice in order for the people to hear it, as long as there is a need for that, such as the Imaam's being ill, having a weak voice, or there being a very large number of people praying behind him.
- The person following an Imaam in Prayer should not say the takbeer until the Imaam has finished saying it.
RAISING THE HANDS AND HOW IT IS TO BE DONE
-He should raise his hands whilst saying the takbeer or before it, or after it. All of these are established in the sunnah.
-He should raise his hands with the fingers extended.
-He should raise his palms up to the level of his shoulders, and sometimes he should raise them even further, up to the level of his ear lobes.
PLACING THE HANDS AND HOW IT IS TO BE DONE
-Then after the takbeer he should place his right hand upon his left hand, and this is from the practice (sunnah) of the Prophets, 'alaihimus-salaatu was-salaam, and Allaah's Messenger commanded his Companions with it. It is therefore not permissible to leave the hands hanging by one's sides.
-He should place his right hand upon his left hand, wrist and forearm.
-Sometimes he should grasp the left hand with the right hand.
WHERE THE HANDS ARE TO BE PLACED
-He should only place his hands upon his chest. This applies equally to men and women.
-It is not allowed to place the right-hand on the waist.
HUMILITY AND ATTENTIVENESS (al-Khushoo’) AND LOOKING AT THE PLACE OF PROSTRATION
-He must have humility and attentiveness in his Prayer, and should avoid everything that may divert his attention, whether it be designs or decoration. Nor should he pray when food that he desires has been served, nor whilst he is having to withhold urine or faeces.
-Whilst standing he should look towards the place of his prostration.
-He should not turn to the right or the left, since his turning aside will be something that Satan snatches away and steals from the person's Prayer.
-It is not allowed for him to raise his sight to the sky.
THE OPENING SUPPLICATION (Du'aa al-Istiftaah)
-Then he should begin by reciting one of the supplications established from the Prophet !, and they are many. The most wellknown is:
Subhaanak-Allaahumma, wa biham-dika, wa tabaarakasmuka, wa ta'aalaa jadduka, wa laa ilaaha ghayruka
I declare You free and far removed from all imperfections, O Allaah, and all praise is for You. Blessed is Your Name. Great and Exalted is Your Kingdom. None has the right to be worshipped besides You.
-The command for this is established, so one should be careful to do it.
THE RECITATION (al-Qiraa'ah)
-Then he must seek refuge with Allaah, the Most High, and it is an obligation, he will be sinful if he leaves it.
-The Sunnah is that he should sometimes say:
A'oodhu billaahi min ash-Shaytaan-ir-Rajeem [min hamzihi, wa nafkhihi, wa nafthihi]
I seek refuge with Allaah from Satan, the Rejected One [from the insanity he brings about, from his arrogance and from his evil poetry].
-Or that he says:
A'oodhu billaah-is-Samee'-il-'Alee
I seek refuge with Allaah, the All-Hearing, the All-Knowing, from Satan, the Rejected One, from the insanity he brings about, from his arrogance and from his evil poetry.
-Then he should say quietly, in both loud and silent Prayers:
Bismillaahir-Rahmaanir-Rah
In the Name of Allaah, the Most Merciful, the Bestower o f Mercy.
RECITING SOORAH AL-FAATIHAH
-Then he recites the whole of Soorah al-Faatihah, and (Bismillaah …) is an aayah from it. This is a pillar (rukn), and the Prayer will not be correct without it. So it is obligatory upon even those who do not know Arabic that they memorize it.
-But one who is still unable to recite it, then it is sufficient for him to say:
Subhaan-Allaah, wal-hamdulillaah, wa laa ilaaha illallaah, wallaahu Akbar, wa laa hawla wa laa quwwata illaa billaah
I declare Allaah free and far removed from all imperfections, and all praise is for Allaah, and Allaah is greater and no power except by the Will of Allah
-The Sunnah, when reciting it, is to read it aayah by aayah. One should pause after each aayah. So he says:
Bismillaahir-Rahmaanir-Rah
In the Name of Allaah, the Most Merciful, the Bestower of Mercy.
Then he pauses ... then he says:
Al-Hamdu lillaahi Rabbil-'Aalameen
All praise is for Allaah, the Lord of all the creation.
Then he pauses ... then he says:
Ar-Rahmaan-ir-Raheem
The Most Merciful, the Bestower of Mercy
.
Then he pauses ... then he says:
Maaliki Yawmid-Deen
Owner of the Day of Recompense.
Then he pauses, he does likewise until he completes it.
-The whole of the Prophet's ! recitation would be like this. He would stop at the end of each aayah, and not join it together with the aayah after it, even if they were connected in meaning.
-It is permissible to recite either “Maaliki” ... Owner of the Day of Recompense, or “Maliki” ... King of the Day of Recompense.
THE RECITATION OF SOORAH AL-FAATIHAH BY ONE WHO IS PRAYING ALONG WITH AN IMAAM
-It is obligatory that the one praying behind an imaam also recites it in quiet Prayers. He should also recite it in loud Prayers if he cannot hear an imaam reciting, or if it happens that the imaam remains silent after his own recitation in order to enable the follower to recite it. However, it is our view that this period of silence is not established from the Sunnah.
THE RECITATION AFTER SOORAH AL-FAATIHAH
-It is from the Sunnah that after reciting al-Faatihah, he recites another Soorah - even in the Funeral Prayer, or that he recites some aayahs, in the first two rak'ahs.
-He may sometimes lengthen the recitation after it and shorten it at other times, due to the needs of travel, having a cough and cold, being ill or due to the crying of a child.
-The length of recitation will vary according to the different Prayers. So generally, the recitation in the Dawn (Fajr) Prayer is longer than the recitation in any of the other Prayers. Next comes the Zuhr, then the 'Asr and the Maghrib, then the 'Ishaa.
-The recitation in the (optional) Night Prayer (Salaatul-Layl) islonger than any of those.
- The Sunnah is also to make the recitation in the first rak'ah longer than the recitation in the second rak'ah.
- Also that he makes the recitation in the last two rak'ahs shorter than that in the first two, by about a half.
RECITING SOORAH AL-FAATIHAH IN EVERY RAK'AH
-It is obligatory that he recites al-Faatihah in every rak'ah.
-It is from the Sunnah that he sometimes recites something in addition to it in the last two rak'ahs also.
-It is not allowed for the imaam to prolong the recitation more than what occurs in the Sunnah. By doing so he would cause difficulty to some of those who may be praying behind him, such as old people, sick people, nursing mothers and those who have needs to attend to.
LOUD AND QUIET RECITATION
-He should recite aloud in the Dawm (Fujr) Prayer, the Jumu'ah Prayer, the two 'Eid Prayers, the Prayer for seeking rain, the Eclipse Prayer and in the first two rak'ahs of the Maghrib and 'Ishaa Prayers. He should recite quietly in the Zuhr and 'Asr Prayers, in the third rak'ah of the Maghrib Prayer and the last two rak'ahs of the 'Ishaa Prayer.
- It is permissible for the Imaam sometimes to recite an aayah loud enough to be heard by the people in the quiet Prayers.
- As for the Witr Prayer and the Prayer during the night (Salaatul-Layl), then he should sometimes recite quietly in it, and recite loudly at other times. However, his voice should only be raised moderately.
RECITING THE QUR'AAN SLOWLY (AND BEAUTFIULLY)
-The Sunnah is that he recites the Qur'aan slowly. He should not recite it quickly or hurriedly. Rather, his recitation should be clear and each letter distinguishable. He should also beatify the Qur'aan with his voice, and recite it in a beautiful and good manner, whilst abiding by the rulings that are well-known to
scholars of recitation. He may not recite it in newly innovated tones, nor in the manner of singing.
CORRECTING THE IMAAM
-It is prescribed for the one praying behind an imaam that he corrects him if he becomes mixed up in his recitation.
THE BOWING (RUKOO')
-When he has finished reciting he remains silent for a moment, long enough to return his breathing to normal.
-Then he raises his hands, in the manner described previously with regard to the initial takbeer
-He also says the takbeer (i.e., Allaahu Akbar), and this is obligatory.
-Then he performs the rukoo' (i.e., bows) in such a manner that all his joints are settled, and each part of the body is at rest. This is a pillar (rukn).
HOW THE BOWING (RUKOO') IS PERFORMED
-He should place his hands firmly upon his knees. He should spread his fingers, as if he were grasping his knees. All of this is obligatory.
-He should stretch out his back and make it level, such that if water were to be poured upon it, then it would settle upon it. This is an obligation.
-He should neither cause his head to droop lower than his back, nor should he raise it above it. Rather he should make it level with his back.
-He should keep his elbows (straight and) apart from his sides.
-He should say in his rukoo':
Subhaana Rabbee al-'Azeem
I declare my Lord, the Supreme, free and far removed from all imperfections.
-Saying it three times, or more.
- From the Sunnah is that he makes the pillars of equal length. So he should make his rukoo', his sujood (prostration), and his sitting between the two prostrations of similar length.
-It is not allowed for him to recite the Qur'aan in the rukoo' (bowing), nor in the sujood (prostration).
STRAIGHTENING UP FROM THE RUKOO'
-Then he must raise up and straighten his back from the rukoo'. This is a pillar.
-He must say, while raising his back:
Sami' Allaahu liman hamidah
Allaah listens and responds to the one who praises Him.This is an obligation.
-He should raise his hands when he rises up, in the manner that has preceded.
-Then he should stand straight up and remain still, such that every bone returns to its place. This is a pillar.
-He should say while standing:
Rabbanaa wa lakal-hamd
O our Lord! And all praise is for You.
-This is obligatory upon everyone praying, even if he is praying behind an imaam, since it is the saying prescribed for this standing position. As for the saying, then it is the saying prescribed to be said whilst rising.
-He should make this standing about as long as the rukoo' (bowing), as has preceded.
THE SUJOOD (PROSTRATION)
-Then he says:
Allaahu Akbar
Allaah is Greater.
and this is an obligation.
-And he should raise his hands, sometimes.
PLACING THE HANDS FIRST WHEN PROSTRATING
-Then he prostrates, placing his hands upon the ground before his knees. This is what Allaah's Messenger commanded, and it is what is established from his practice. He also forbade the people from kneeling down in the manner that the camel kneels, and the camel places its knees -which are its fore legs - first.
-So when he prostrates, and it is a pillar, he should rest upon his palms, and extend together.
-He should keep his fingers them.
-And point them towards the qiblah (direction of Prayer).
-And he should place his palms level with his shoulders.
-And sometimes he places them level with his ears.
-And he must lift his elbows away from the ground. This is obligatory. He is not allowed to spread them on the ground in the manner of the dog.
-He must place his nose and his forehead firmly upon the ground, this is a pillar.
-He must also place his knees firmly on the ground.
-And likewise his toes.
-His feet should be placed upright on the ground. All of these are obligatory.
-The tips of his toes should be pointed towards the qiblah (direction of Prayer).
-And his heels should be joined together.
BEING SETTLED IN THE PROSTRATION
-It is obligatory that he is settled in his prostration. This comes about by his resting equally on each of the parts of the body that touch the ground when prostrating. These are: the forehead and the nose - together, the two palms, the two knees and the toes of each foot.
-So whoever settles in his prostration in this manner, then he has certainly attained the stillness necessary. This stillness (itmi'naan) in the prostration is a pillar also.
-He should say in it:
Subhaana Rabbee al-A' laa
I declare my Lord, the Most High, free and far removed from all imperfections.
three times or more
-It is recommended to supplicate to Allaah as much as possible while in prostration, since it is a time most suitable for the acceptance of supplications.
-He should make his prostration about as long as his bowing, as has preceded.
-It is allowed to prostrate upon the earth, or upon something placed upon the ground such as a garment, a carpet, a mat and the like.
- It is not allowed to recite the Qur'aan in prostration.
SITTING UPON THE LEFT FOOT LAID FLAT (AL-IFTIRAASH)AND SITTING UPON THE RAISED HEELS (AL-IQ'AA`) IN BETWEEN THE TWO PROSTRATIONS
-Then he raises up his head, saying the takbeer (i.e., Allaahu Akbar). This is an obligation.
-He raises his hands at this point, sometimes.
-Then he sits with calmness, such that every bone settles in its place. This is a pillar.
-He should lay his left foot flat beneath him and sit upon it. This is an obligation.
-He sets his right foot upright upon the ground.
-He should make the toes of his right foot point towards the qiblah (direction of Prayer).
-It is also permissible to sit upon the heels (al-Iq'aa`) sometimes. He does this by sitting upon his heels with both feet upright.
-He says in his sitting:
Allaahumma-ghfirlee, warhamnee, wajburnee, warfa'nee, wa'aafinee, warzuqnee
O Allaah forgive me, and have mercy upon me, and suffice me, and raise my rank, and grant me safety and well-being, and grant me provision.
-And if he wishes he may (instead) say:
ghfirlee, Rabbi-ghfirlee
O my Lord, forgive me! O my Lord, forgive me!
-And he should prolong this sitting until it becomes of similar length to his prostration.
THE SECOND PROSTRATION
-Then he says:
Allaahu Akbar
Allaah is Greater.
and this is an obligation.
-And he raises his hands with this takbeer, sometimes.
-And he performs the second prostration, and this is a pillar also.
-He does in the second prostration that which he did in the first.
SITTING AT REST (JILSATUL-ISTIRAAHAH)
-So when he raises his head up from the second prostration, and he intends to get up to perform the second rak'ah, then he says:
Allaahu Akbar
Allaah is Greater.
and this is an obligation.
-And he raises his hands, sometimes.
-And he (briefly) sits upright, sitting upon his left foot, such that every bone returns to its place, before standing.
THE SECOND UNIT OF PRAYER (RAK'AH)
-Then he gets up, supporting himself upon the ground with
his fists clenched, like one who clenches his fists when kneading dough. So he stands up for the second rak'ah, and this is a pillar.
-He does in the second rak'ah the same as he did in the first.
-Except that he does not recite, “The Opening Supplication,” (i.e., Du'aa al-Istiftaah) in it.
-He should make the second rak'ah shorter than the first rak'ah.
SITTING FOR THE DECLARATION OF FAITH (TASHAHHUD)
-So when he finishes the second rak'ah he sits to perform the tashahhud. This is obligatory.
-And he sits upon the left foot laid flat, as preceded with regard to the sitting between the two prostrations.
-However it is not allowed to sit upon the two heels for this sitting.
-It it is not allowed for him to sit whilst resting upon his hand, especially the left hand.
AGITATING THE FOREFINGER AND FIXING ONES S1GHT UPON IT
-He should clench all the fingers of his right hand, placing his thumb onto his middle finger sometimes.
-At other times he may make a circle with his thumb and middle finger together.
-He should point his forefinger towards the qiblah (Direction of Prayer).
-He should fix his gaze upon his forefinger.
-And he should agitate it, making supplication with it, from
the start to the end of the tashahhud.
-He should not point with his left forefinger.
-He does all of this in every tashahhud.
THE WORDING FOR THE TASHAHHUD AND THE SUPPLICATION AFTER IT
-The tashahhud is obligatory. If he forgets it, then he should perform two extra prostrations for forgetfulness (Sajdatus-Sahw) at the end of the Prayer.
-Its wording is:
At-Tahiyyaatu lillaahi, was-Salwaatu, wat-Tayyibaatu. As-Salaamu 'alan-Nabee', wa rahmatullaahi wa barakaatuh. As-Salaamu 'alaynaa wa 'alaa 'ibaad-illaah-is-Saaliheen
Words of Praise and glorification are for Allaah alone, and Prayers and acts of worship, and pure words and attributes. May Allaah send peace and security upon the Prophet, and may Allaah's Mercy and Blessings be upon him. May Allaah send peace and security upon us, and upon all of Allaah's righteous servants. I bear witness that none has the right to be worshipped except Allaah, and I bear witness that Muhammad is His Slave and Messenger.
-After this he should supplicate for blessings upon the Prophet saying:
Allaahumma Salli 'alaa Muhammad, wa 'alaa Aali Muhammad, kamaa sallayta 'alaa Ibraaheem, wa 'alaa Aali Ibraaheem, innaka Hameedun Majeed. Allaahumma baarik 'alaa Muhammad, wa 'alaa Aali Muhammad, kamaa baarakta 'alaa Ibraaheem, wa 'alaa Aali Ibraaheem, innaka Hameedun Majeed.
O Allaah! Extol and honor Muhammad and the true followers of Muhammad, just as You extolled and honored Ibraaheem and the righteous offspring of Ibraaheem. Indeed, You are deserving of all praise, Perfect in Glory and Honor. 0 Allaah! Send continual blessings upon Muhammad and upon the true followers of Muhammad, just as You sent blessings upon Ibraaheem and upon the righteous offspring of Ibraaheem. Indeed, You are deserving of all praise, Perfect in Glory and Honor.
-And if you wish to say it in shorter form, then say:
Allaahumma Salli 'alaa Muhammad, wa ‘alaa Aali Muhammed, wa baarik 'alaa Muhammad, wa 'alaa Aal Muhammad, kamaa sallayta wa baarakta ' alaa Ibraaheem wa 'alaa Aali lbraaheem, innaka Hameedun Majeed.
O Allaah! Extol and honor Muhammad and the true followers of Muhammad, and send continual blessings upon Muhammad and upon the true followers of Muhammad, just as You extolled and honored and sent blessings upon Ibraaheem and upon the righteous offspring of Ibraaheem. Indeed, You are deserving of all praise, Perfect in Glory and Honor.
- Then he may choose, in this tashahhud, any of the reported supplications that please him, sand supplicate to Allaah with that.
O Lord! Make me and my children steadfast in Prayer; Our Lord! Accept the prayer. Our Lord! forgive me. and my parents and believers on the Day of Judgement.
THE THIRD AND FOURTH RAK’AHS
-Then he says:
Allaahu Akbar
Allaah is Greater.
and this is an obligation. The Sunnah is that he says it whilst he is sitting.
-And he raises his hands, sometimes.
-Then he gets up to pray the third rak'ah, and it, like the rak’ah coming after it, is a pillar.
- He does the same when he wants to get up for the fourth rak'ah.
-However before getting up, he should sit up straight, sitting upon his left foot, such that every bone returns to its place.
-Then he stands by supporting himself upon his hands, just as he did in getting up for the second rak'ah.
-In each of the third and fourth rak'ahs he recites Soorah al- Faatihah, and this is obligatory.
- Sometimes he may also recite an aayah or more in addition to it.
AL-QUNOOT (SPECIAL INVOCATION) FOR A CALAMITY AND WHEN IT IS TO BE SAID
-It is from the Sunnah that he performs a special invocation, and supplicates for the Muslims when some calamity strikes them.
-It is to be said after the bowing (rukoo'), after he has said:
Rabbanaa wa lakal-hamd
O our Lord! And all praise is for You.
- There is no set supplication for this; rather he makes whatever supplication is suited to the specific calamity.
-He should raise his hands whilst making this supplication.
-If he is an imaam leading the people in Prayer, he should raise his voice with his supplication.
-Those who are praying behind him should say `Aameen,' meaning, `O Allaah, respond to it!'
- So when he finishes it he should say the takbeer:
Allaahu Akbar
Allaah is Greater.
and perform the prostration.
THE QUNOOT (INVOCATION) IN THE WITR PRAYER, ITS PLACE AND WORDING
-As for the invocation (qunoot) for the Witr Prayer, then it is prescribed to say it occasionally.
-It should be said before the rukoo', contrary to the invocation at the time of a calamity.
-He should make the following supplication:
ALLÁHUM-MA IN-NÁ NASTA'ÍNUKAWANASTAGHFIRUKA
O Alláh, we seek Thy help, and ask Thy forgivness, and believe in Thee and trust in Thee, and we praise Thee in the best manner and we thank Thee, and we are not ungrateful and we cast off and forsake himwho disobeys Thee. O Alláh, Thee alone do we worship, and to Thee we pray, and before Thee do we prostrate, to Thee do we turn toin haste, and hope for the Thy mercy, and we fear Thy punishment. Thy punishment surley overtakes the unbelievers.
OR
Allaahum-mahdinee feeman hadayta, wa ' aafinee feeman ' aafayta,wa tawallanee feeman tawallayta, wa baarik lee feemaa a'tayta, waqinee sharra maa qadayta, fa innaka taqdee wa laa yuqdaa 'alayka.Wa innahu laa yadhillu man waalayta, wa laa ya'izzu man 'aadayta. Tabaaraakta rabbanaa wa ta'aalayta. Laa manjaa minka illaa ilayka
O Allaah! Continually guide me and make me amongst those whom You have guided, and make me one of those whom You save and secure from all evils. And make me one of those whom You love, and whose affairs You take care of. And grant me blessing in all that You have given me, and save me from the evil of what You have decreed, for You alone decree, and none can contradict Your Decree. None can humiliate those whom You have befriended, nor will those who are enemies of You ever have dignity and honor. Blessed are You, O our Lord, and Exalted. There is no way to flee for safety from You except by fleeing towards You.
-Then he should perform the bowing (rukoo') and the two prostrations (sujood), as has proceeded.
THE FINAL TASHAHHUD AND SITTING WITH ONE'S LEFT HIP RESTING UPON THE GROUND (AT-TAWARRUK)
-Then he should sit for the final tashahhud, and both are obligatory.
-He should do in it what he did in the first tashahhud.
-Except that in it he sits with his left hip resting upon the ground, and with both his feet on his right-side. He places his left foot beneath his right shin.
-His right foot should be placed upright upon the ground.
-And it is allowed to lay it down flat, sometimes.
-He should lean heavily upon his left knee with his palm, supporting himself in that manner.
THE OBLIGATION OF SUPPLICATING FOR BLESSING UPON THE PROPHET (AS-SALAATU 'ALAN-NABEE AND OF SEEKING ALLAAH'S REFUGE FROM FOUR THINGS
-It is obligatory that he supplicates for blessings upon the Prophet !in this tashahhud, and we have mentioned some wordings for this in the section on the first tashahhud
-He must seek Allaah's refuge from four things, saying:
Allaahumma innee a'oodhu bika min ' adhaabi jahannam, wa min 'adhaabil-qabr, wa min fitnatil-mahyaa wal-mamaat, wa min sharri fitnatil-maseehid-Dajjaal
O Allaah! I seek refuge with You from the punishment of Hell-Fire,and from the Punishment of the Grave, and from the Trials of Living and Dying, and from the Evil Trials of the False Messiah(Dajjaal).
SUPPLICATING (DU'AA) BEFORE THE SALUTATION(SALAAM)
-Then he may supplicate for himself with whatever supplication he wishes from the supplications established in the Book and the Sunnah. There are very many, so if he has not memorised anything from them, then he may supplicate with whatever du'aa is easy for him, from that which will benefit him in his Religion or his worldly life.
THE SALUTATION (AT-TASLEEM) AND ITS TYPES
-Then he should give salutations to his right side, and this is a pillar, turning his face such that the whiteness of his right cheek can be seen.
-He then gives salutations to his left side, turning his face such that the whiteness of his left cheek can be seen, even if it is the Funeral Prayer.
-The imaam leading others in Prayer, should raise his voice with the salutation except when performing the Funeral Prayer.
-There are a number of ways of giving the salutations.
(a) To say:
As-Salaamu 'alaykum wa rahmatullaahi
May Allaah grant you peace and security, and may His Mercy and Blessings be upon You.to his right,
and:
As-Salaamu 'alaykum wa rahmatullaah
May Allaah grant you peace and security, and may His Mercy be upon you.to his left.
(b) To say:
As-Salaamu 'alaykum wa rahmatullaah
May Allaah grant you peace and security, and may His Mercy be upon you to his right and left.
(c) To say:
As-Salaamu 'alaykum wa rahmatullaah
May Allaah grant you peace and security, and may His Mercy be upon you.to his right and:
As-Salaamu 'alaykum
May Allaah grant you peace and security.to his left.
(d) To give a single salutation facing forwards, and turning slightly to the right, saying:
As-Salaamu 'alaykum
May Allaah grant you peace and security.
-After finishing the prayers, it is recommended to ask for allah’s forgiveness thrice by saying (ASTAAGHFIRULLAH) and then say
ALLÁHUM-MA ANTAS-SALÁM WA-MINKAS-SALÁM TABÁRAKTA YÁ-DHALJALÁLI WÁL-IKRÁM
O Alláh, You are the Author of peace and from YOU comes peace. Blessed are You, O Lord of Majesty and Honour.
ALLÁHUM-MA-GHFIRLÍ WALIWÁLIDAYYA WALI USTÁDHÍ WALIJAMÍ'L MU'MÍNA WAL MU'MINÁTI WAL MUSLIMÍNA WAL MUSLIMÁT BIRAHMATIKA YÁ-ARHAMAR-RÁHIMÍN
O Alláh, forgive me and my parents and my teachers, and all the believing men and women and obedient men and women with your mercy. O Most Merciful of (all) those who show mercy.
-Exalt Allah thirty three times by saying “SUBHANALLAH”
-Praise him thirty three times by saying “ALHAMDULLILAH” & also “ALLAHUAKBAR”
-Then complete the hundredth by saying once
“La Ilaaha illallahu wahdahu la shareeka lahu, lahul mulk wala hul hamd wa huwa ala kulli shay’in qadeer”
None has the right to be worshipped except Allah alone,without partner. To him belongs sovereignty and praise, and He is over all things omnipotent.
-Recite the verse of the throne (Aayaatul Kursi), then the Surahs Al IKhlaas, Al Falaq and An Naas (after each prayer). It is recommended to recite these three surahs thrice after the Fajr and Maghrib Prayer as the Prophet did.
-It is recommended for every muslim to pray of total of twelve rakah of supererogatory prayers daily.
a)Four Rakah before Zuhr & Two after it.
b)Two after the Maghrib prayer
c)Two after the isha Prayer
d)Two before the Fajr Prayer
-These are the supererogatory prayers which the Prophet always prayed when he was not travelling.
-Then along with this it is upon you that you do not forget the importance to be given to praying with an attentive heart, and to praying with humility and submissiveness (khushoo'), since this is the major goal of the servant's standing before Allaah, the Most High, in Prayer.
-So in accordance with the level of your fulfillment of what I have described to you, concerning humility, attentiveness and adherence to the manner in which the Prophet prayed, will be your attainment of the desired fruit indicated by our Lord, the Blessed and Most High, in His Saying:
“Indeed, the Prayer prevents immorality and sin”
-So in conclusion I ask Allaah, the Most High, that He accepts our prayers, and the rest of our actions, and that He saves the reward of them for us on that Day when we shall meet Him ...
“The Day when neither wealth nor sons will avail - except one who meets Allaah with a heart free of associating anything in worship with Him.”
And all praise is for Allaah, the Lord and Sustainer of all creation.
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